Sorry. You lost me at the part where you said indigenous people cant be unbiased. Yes only white people are capable of that.
There absolutely should have been minorities on the jury. But I know you dont think they are capable of such grown up activities
Three points:
First, I think one of the real flashpoints in this case is that jury trials, particularly those involving violent crimes, work much better for ingroup violence rather than outgroup violence. When you are all members of the same group, you can generally feel confident that group loyalty will not be the deciding factor. Right or wrong, there is a clear ingroup-outgroup dynamic between the predominantly white farmers and the indigenous population of the reserves in northern Saskatchewan, and neither group is confident that members of the other group will give them a fair hearing rather than deciding matters based upon group loyalty. People who can do otherwise certainly exist in both groups, but good luck locating them, because that involves a hell of a lot of trust, and people who feel embattled tend to lean hard on their ingroups.
This is a terrible social problem without an obvious solution, other than forming a bigger ingroup. Please let me know if you figure out how to do that.
Second, these sorts of incidents become a symbol and a focal point for a lot of otherwise unrelated frustrations and emotions. You can see it in this thread: for some people this is a symbol of the systemic problems and the truly terrible lives of many First Nations people who are born into the broken remnants of a culture and surrounded by the far, far more prosperous and alien culture that swept into what was once their land and took it away from them. It is about anger at how incredibly shitty and purposeless live is on reserve for a lot of people. It is hard to rage against systemic problems, especially when they are largely impersonal. It is easy, on the other hand, to rage against a particular farmer who shot a particular kid you knew under murky circumstances. Picture all the shit about life in the sticks from
Hillbilly Elegy, but way, way worse.
For other people, this incident is symbolic of random violence, and of the callousness of predominantly city-dwelling people far away who don't have to deal with the spillover from the serious violence and criminality on many reserves. People who are afraid, isolated and feel betrayed by a system which seems to want to take away their right to protect themselves and their families and replace this with empty promises of police protection. It is easy to get rage when you hear people saying you should belly up and just hope your family doesn't get killed or raped before the cops arrive.
Because of these feelings, people try to cram a lot more things into a single judgment than it could ever possible hold.
Third, another question is how we got to a point where when you call 30 indigenous people for jury duty, 23 of them have a criminal conviction. That's over 75% of the potential indigenous jurors who were called who couldn't be jurors because they've been convicted. That is insane, and whatever the causes, points to a massive and ongoing social disintegration which needs to be addressed.
Whatever the demerits of the prosecution of the trial, I don't think it is the criminal justice system so much as the reserve system which needs to change. In its current form it is doing almost unbelievable harm to First Nation's communities.
But no one has made any coherent suggestions on how to move forward which don't involve:
1) Everyone whose ancestors arrived in Canada post 1500 fucking off and dying ;
2) First Nations assimilating into mainstream Canadian culture and just giving up on being their own peoples; or
3) Continue throwing money at the reserve system in the hope the potable water will eventually come out the other end, instead of heartbreak and misery .
I wish I had a good answer for this, but I really don't. I suspect it isn't something that the federal government can accomplish, but will have to be sorted out in the communities themselves.