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well it's worth noting that several modern-day religious scholars have argued in Christian Ontological models that the existence of God does not limit itself to a singular planetary setting, because that doesn't approximate theological power and scope in the slightest
several different arguments pose the idea that to restrict God's influence on sentient life to just one planetary living creation would be counter to the omnipotent and universal creationist descriptions of God in popular theology; to expand "God's Love" to a universal model would be a much more appropriate extension because theological texts don't necessarily isolate the application of Man's origin under God, they only offer a detailed account where a Creation takes place in a universe owing its existence to God
if God can create Being out of Nothing that same test of Faith can occur in more contexts than a handful of side-by-side territories in our limited System -- they'd argue God does not create Earth for Earth's merits, he creates all life across all matter, time and space --
if God creates all matter/time/space in theological/christian ontological models, that same test of Man can happens wherever there is life, and would presumably take place outside our limited understanding of God's universe, so to say there aren't more living, sentient populations tested by God across the spectrum of Creation would be stepping outside the powerful connotations of our own Faith models
now granted I'm hardly a god-fearing scotsman, but it's neat to see theological scholars widening the context of "tests of the Faithful" to the rest of all possible settings in the universe, and if Christian theological interpretation were to expand their reading of God's invention of "Time" I don't see why multiverse theories wouldn't hold up as varying degrees of "tests" for the living under their God, who already proves to be limiting the field of vision his followers retain (His followers don't get to see proof of alternate planes of existence within His own model, after all. Heaven is another way of saying existence on another plane, etc)
MacDuffle, this is the type of Christian Ontological discussion that I'm familiar with and it's refreshing to have someone on sherdog understand and articulate the broader dialog. The standard and fashionable thing around here is to parrot mindless new atheist drivel and fancy themselves smart while actually proving themselves nothing more than clueless hipsters.
The concept of multiverses is intriguing and defiantly not a threat to Christian theology in any form other than young earth fundamentalism. What is interesting to keep track of is the discussion involving how sound the theory itself is and the responses to the possibility that it's quite weak. When people have emotionally invested into the latest fad I have to admit that I revel in pointing out it's possible flaws and observing the predictable response.
I've had more than my fair share of fun with the young earth bunch especially when they point out that fossils on top of Everest prove the flood. The irony for me is studying evolution, the age of the earth/universe and it's complexity was one of the major driving factors that set me on a spiritual quest. It's strange in deed to have people on one hand saying science has disproved the concept of God and others young earth fundamentalists telling me I'm believing bad science. Both groups have huge blinders on, there's plenty of people driven from atheism because of science.
I keep waiting for the philosophical bomb to drop I hear about that destroys Christianity but no one actually drops it, they just talk about how awesome it is.
Thoughtful atheists/agnostics claim no such thing and I have great conversations with mutuel respect with such people on a regular basis.