My father belongs to The Muskogee Creek Nation and I don’t accept any federal funds out of principle. If you’re wondering why I stated the above it’s because I want you to have an idea of the type of person I am and a little bit of my background. Our world, not just the US has an unbelievably violent and unfair history. The US is no different, we have been involved in quite a bit but nothing compares to the land grabs and slaughter of NA groups and slavery.
There isn’t a fair way to gather and appropriate funds, you know this. Let’s say they somehow figured out a way that was fair, who gets compensation? How are they verified or qualified? Add to the fact that the ones who oppressed and the victims of oppression are no longer here today. The idea is in good faith, but it’s unrealistic.
I’ll propose something that hasn’t been stated yet and could easily have a program created to make amends. Any victim(s) of Jim Crow Laws, or direct family member(s) born before 1985 should receive compensation. I’d stand behind that 100%.
Thanks for the background info, it does help to know in conversations like this, because it sheds a little light on where you're coming from, and how I can better articulate my point. For the record, I'm black and japanese.
I hear what you're saying, and I get it. On principle, you want to be your own man, and make your own way, despite whatever bullshit may or may not have been put in front of you. That's well and good, and i respect that. But the issue of reparations is not about principles.
We need to define 'reparations'. Because it isn't what people are making it out to be.
Reparations: the making of amends for a wrong one has done, by paying money to or otherwise helping those who have been wronged.
Reparations aren't 'handouts', it isn't charity, or a pity fund, it is a debt being repaid for a wrong done. It is not something to "help black people get their shit together", it is an admittance of a wrongdoing, and then making amends for that wrongdoing.
I 100% agree that bad things happen in the world, and we can't just live in the past and go back in history on who didd what to whom. But with slavery in America? No, this isn't ancient history that isn't trackable, or hasn't had a lasting impact.
And i would say that reparations, and this whole argument with "black on black crime" and "the black community", the argument isn't about slavery, it's about the LEGACY of slavery. It is about what slavery did to a community. It is about what slavery did to the relationship between the government and that people.
You mentioned your Native American background. What about the Sioux tribe in South Dakota? The American government decimated the Native Americans, they then made a deal with the Sioux that they could keep 'The black hills', gold was later discovered in those hills, so USA took it back. So the Sioux get fucked. They are regulated to live on poor ass lands. Alcoholism increases, no economic opportunities, and they have a lower life expectancy rate compared to all other Americans. And that is from the
legacy of how the US government treated them. Problem don't just go away because you want them to. You have to actually do something to make that happen. How does "just get over it" help anybody?
We aren't a poor country. We have the money to make amends, and the argument against righting a wrong is....?
As far as how to make reparations, I don't know how much of the thread you've read, but I have addressed this. I don't think individual cash reparations are appropriate, or helpful.
The US government has tried to pay the Sioux tribes for The Black Hills, (i think there's like a billion dollars in some trust fund for them) but the Siouix have refused the money, because they didn't sell the land to America. It was taken. If they had taken the money, they could get about $10,000 each, and that wouldn't do anything to fix the root problem. It's not just about money, it's about creating opportunities to thrive.
At least you're on board with the Jim Crow part of it.